Dr. Nyla, the physician involved in Sannia Ashfaq’s controversial abortion, has spoken out, providing a starkly different account from Ashfaq’s claims of coercion.
The controversy surrounding Sannia Ashfaq’s alleged forced abortion escalated recently when Dr. Nyla, the physician who performed the procedure, publicly addressed the accusations. This development follows Ashfaq’s claims from 2023 that her former husband, cricketer Imad Wasim, and his mother coerced her into aborting her third child. Ashfaq stated she was sedated, and upon waking, her pregnancy was terminated, despite the child having a heartbeat. The doctor’s recent statements on her YouTube channel have added a new layer to this unfolding drama.

Sannia Ashfaq, known as the ex-wife of prominent Pakistani cricketer Imad Wasim, has been vocal about her marital struggles and the alleged emotional distress caused by her former husband. She has frequently used social media platforms to share her experiences, gaining significant public attention. Her candid revelations about personal life events have sparked widespread discussion and debate across various online communities. You can follow her journey on social media.

In her detailed video, Dr. Nyla asserted her professional credibility before addressing Ashfaq’s allegations. She clarified that Sannia Ashfaq was reportedly

on board with the abortion procedure, citing Ashfaq’s desire to participate in the World Cup and the pregnancy being unplanned. The doctor admitted to performing the procedure for 1 lakh rupees in Lahore but emphasized that both Ashfaq and Imad Wasim were in agreement, despite appearing to have a troubled marriage. This account directly contradicts Ashfaq’s narrative of being forcefully sedated and unaware.


The internet has erupted with reactions to Dr. Nyla’s statements, with many netizens expressing shock and strong opinions. Comments flooded social media platforms, with one user stating, “You still killed a baby. Does not matter whether Sannia was on board or not.” Another pointed out the legal implications: “It is illegal in Pakistan to perform an abortion even if the couple is willing.” A third commenter critically remarked, “Only bad doctors perform abortions in Pakistan.” This public outcry underscores the sensitive nature of the topic and the strong moral and legal perspectives held by the community. What do you think about these latest revelations?




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