Mufti Abdul Qavi – Controversial Defense of Live-in Relationships

Religious scholar Mufti Abdul Qavi has sparked widespread debate by defending the live-in relationship between actress Momina Iqbal and politician Saqib Chadhar, equating their mutual consent to a marriage contract.

In a surprising turn of events that has captivated the nation, religious scholar Mufti Abdul Qavi has publicly defended the controversial live-in relationship involving actress Momina Iqbal and PML-N politician Saqib Chadhar. The saga began in May 2026 when Iqbal disclosed facing harassment from Chadhar, leading to revelations about their four-year cohabitation. The politician allegedly struggled to move on, threatening Iqbal and demanding repayment for expenses incurred during their time together. Now, Mufti Qavi’s recent remarks on Discover Pakistan TV have added a significant new dimension to this unfolding drama.

Momina Iqbal is a prominent figure in the Pakistani entertainment industry, known for her captivating performances in various television dramas. She has garnered a significant fan base through her talent and on-screen presence, often sharing glimpses of her life with her followers on platforms like Instagram. Her official Instagram handle, Momina Iqbal, showcases her professional endeavors and personal style. Saqib Chadhar, on the other hand, is recognized as a politician associated with the PML-N, whose public life primarily revolves around political engagements rather than the glitz of showbiz. The revelation of their long-term live-in arrangement sent shockwaves through their respective circles, intertwining the worlds of politics and entertainment in an unexpected way.

During his appearance on Discover Pakistan TV, Mufti Abdul Qavi offered a compelling, if contentious, perspective on the relationship. He expressed his high regard for Saqib Chadhar, dismissing external criticism and labeling any negative remarks as ‘inappropriate’. Mufti Qavi articulated his jurisprudential understanding, stating, ‘If a sane man and a sane woman have been living together for four to five years, traveling together on flights, returning together, staying in the same room, and residing in the same place, then, according to my understanding of jurisprudence, it is a matter between two adults who know what they are doing. This, too, is a form of Aijab-o-Qabul.’ He elaborated that their prolonged cohabitation itself signifies ‘offer and acceptance,’ akin to a Nikah or marriage contract. He further questioned the notion of raiding such a household, asserting that both individuals, being Muslims, are aware of their actions and the tenets of their faith.

This bold stance from Mufti Abdul Qavi not only challenges conventional interpretations of religious law but also reignites discussions about personal freedoms and societal norms in Pakistan. His remarks have undoubtedly created a ripple effect, prompting many to re-evaluate what constitutes a legitimate relationship in the eyes of faith and law. As the debate continues to unfold, one can only wonder how this will influence public perception of Momina Iqbal and Saqib Chadhar‘s past, and what implications it holds for future celebrity relationships in the public eye.